前言
从网上找了一堆「阿丁克拉符号」,做成「囧斋范某自作用字」备用,正在查缺补漏当中。
Adinkra Symbols & Meanings
符号列表
No. | Symbol | Name | Meaning |
---|---|---|---|
1 | | Gye Nyame | “除上帝外”。是目前最常用的装饰符号。⸺实体书《象征符号插图百科》附录 Except God. A symbol expressing the omnipotence of God. Probably the most popular Adinkra symbol. It is featured on Ghana's largest-denomination banknote, the 200 cedi note. |
2 | | Sankofa | Go back and get it. A symbol of the wisdom of learning from the past to build for the future. From the Akan proverb, "Se wo were fi na wosan kofa a yenkyiri," meaning, "It is not taboo to go back for what you forgot (or left behind)." |
3 | | Sankofa | “回去拿”。表示从过去吸取经验的重要性。⸺实体书《象征符号插图百科》附录 Another Sankofa symbol |
4 | | Adinkrahene | 最重要的符号,代表扮演主角的重要性。⸺实体书《象征符号插图百科》附录 King of the Adinkra symbols. A symbol for authority, leadership, and charisma. Also a symbol for qualities associated with kings. Adinkrahene is reportedly the inspiration for the design of the other symbols. |
5 | | Dwennimmen | Ram's horns. A symbol of strength (in mind, body, and soul), humility, wisdom, and learning. This symbol features prominently in the logo of the University of Ghana, Ghana's first and largest university. |
6 | | Funtumfunefu Denkyemfunefu | 暹罗鳄鱼。它们虽然共有一个胃,但仍然会抢食物。表示警惕窝里斗和部落冲突。⸺实体书《象征符号插图百科》附录 Conjoined crocodiles. A symbol of unity in diversity giving a common destiny; sharing; from the proverb, "Funtumfrafu denkyemfrafu, wowo yafunu koro nanso wonya biribi a wofom efiri se aduane no de no yete no wo menetwitwie mu," to wit, Funtumfrafu and Denkyemfrafu share a stomach but when they get something (food) they strive over it because the sweetness of the food is felt as it passes through the throat. |
7 | | Nkyinkyim | Twisting. A symbol representing the tortuous nature of life's journey. |
8 | | Odo Nnyew Fie Kwan | Love does not lose its way home. Those led by love always end up in the right place. |
9 | | Denkyem | 鳄鱼。代表适应环境的能力,就像鳄鱼的两栖习性。⸺实体书《象征符号插图百科》附录 Crocodile. A symbol of adaptability and cleverness |
10 | | Aban | Fortress (or castle). A symbol of strength, seat of power, authority, and magnificence |
11 | | Abe Dua | Palm tree. A symbol of wealth, resourcefulness, and self-sufficiency |
12 | | Adwo | Calmness. A symbol for peace, tranquility, and quiet |
13 | | Agyindawuru | Agyin's gong. A symbol of faithfulness, alertness, and dutifulness. Designed to commemorate the faithfulness of one Agyin who was a dutiful servant and gong-beater of the Asantehene. |
14 | | Akoben | 表示警惕和谨慎。是一种喇叭,发出的声音像战斗呐喊。⸺实体书《象征符号插图百科》附录 War horn. A symbol of a call to action, readiness to be called to action, readiness, and voluntarism |
15 | | Akofena | A sword of war (or the state ceremonial swords). A symbol of state authority, legality, the legitimized authority of a ruler, recognition of gallantry of heroic deeds. Ghana's coat of arms shows one of these ceremonial swords crossed with a linguist's staff in its top left quadrant. |
16 | | Akoko Nan | “母鸡腿”。表示宽恕、养育,是个保护孩子也纠正孩子错误的家长。⸺实体书《象征符号插图百科》附录 The foot of a hen. A symbol for discipline coupled with care and nurturing; from the Akan proverb, “Akoko nan tia ba na enkum ba,” literally, “The foot of a hen steps on the child (chick) but it doesn't kill the child (chick).” |
17 | | Akoma Ntoaso | 表示谅解和同意。⸺实体书《象征符号插图百科》附录 Joining of hearts. A symbol of agreement, togetherness and unity or a charter. An amplification of the concept of Akoma. |
18 | | Akoma | Heart. A symbol of love, goodwill, patience, faithfulness, fondness, endurance, and consistency. |
19 | | Ananse Ntentan | Spider's web. A symbol of wisdom, craftiness, creativity, and the complexities of life. It is the web of Ananse, the crafty spider who is preeminent in African folklore. |
20 | | Ani Bere A Enso Gya | No matter how red-eyed one becomes (i.e. how serious one becomes), his eyes do not spark flames. A symbol of patience, self-containment, self-discipline, and self-control. |
21 | | Asase Ye Duru | The earth has weight. A symbol of providence and the divinity of Mother Earth. |
22 | | Aya | Fern. A symbol of endurance, independence, defiance against difficulties, hardiness, perseverance, and resourcefulness. |
23 | | Bese Saka | Bunch of cola nuts. A symbol of affluence, power, abundance, plenty, togetherness, and unity |
24 | | Bi Nka Bi | No one should bite another. A symbol of justice, fairplay, freedom, peace, forgiveness, unity, harmony, and the avoidance of conflict or strife. |
25 | | Dame-Dame | Chequered. A symbol of craftiness, intelligence, and strategy. |
26 | | Dono Ntoaso | The double dono; joined tension talking drum. A symbol of united action, alertness, goodwill, praise, rejoicing, and adroitness. |
27 | | Dono | The tension talking drum. A symbol of appelation, praise, goodwill and rhythm. |
28 | | Duafe | Wooden comb. A symbol of feminine consideration or good feminine qualities such as patience, prudence, fondness, love, and care. |
29 | | Eban | Fence. A symbol of safety, security, and love. |
30 | | Epa | 手铐。象征奴隶身份和囚禁。⸺实体书《象征符号插图百科》附录 Handcuffs. A symbol of law and justice. |
31 | | Ese ne Tekrema | Teeth and tongue. A symbol of improvement, advancement, growth, the need for friendliness and interdependence. |
32 | | Fafanto | Butterfly. A symbol of tenderness, gentleness, honesty, and fragility. |
33 | | Fihankra | An enclosed or secured compound house. A symbol of brotherhood, safety, security, completeness, and solicarity. |
34 | | Fofo | A flowering plant (bidens pilosa). A symbol of warning against jealousy and covetousness. |
35 | | Gyawu Atiko | The back of Gyawu's head. A symbol of valor and bravery. Used interchangeably with the Kwatakye Atiko symbol |
36 | | Hwehwemudua | 量尺。意思是不管是商品制造还是人的努力,都需要尽力而为,争取做到最好。⸺实体书《象征符号插图百科》附录 Measuring rod (rod of investigation) or rule. A symbol of excellence, superior quality, perfection, knowledge, and critical examination. |
37 | | Hye Wo Nhye | “不会烧伤的东西”。来自传统祭司,他们能够在火上行走而脚不会被烧伤,鼓励别人忍受和克服困难。⸺实体书《象征符号插图百科》附录 Burn you won't burn (fig. unburnable). A symbol of toughness and imperishability; also a symbol of permanence. |
38 | | Kramo Bone Amma Yeanhu Kramo Pa | The bad muslim makes it difficult for a good one to be recognized. A symbol of warning against deception and hypocrisy. |
39 | | Kuronti ne Akwamu | Kuronti and Akwamu. A symbol of democracy, sharing ideas, taking council |
40 | | Kwatakye Atiko | The back of Kwatakye's head. A symbol of valor and bravery. This symbol is also called Gyawu Atiko. It is said to be a hairstyle of Kwatakye, a war captain of old Asante. |
41 | | Mako | Peppers. A symbol of inequality and uneven development; from the proverb "All peppers on the same plant don't ripen at the same time" |
42 | | Menso Wo Kenten | I am not carrying your basket. A symbol of industry, self-reliance, and economic self-determination |
43 | | Mframadan | Well-ventilated house. A symbol of resilience and readiness to face the vicissitudes of life |
44 | | Mmere Dane | Time chanegs (times change). A symbol of the temporariness of good times |
45 | | Mpatapo | Pacification knot. A symbol of pacification, forgiveness, and reconciliation |
46 | | Mpuannum | Five tufts (of hair). A symbol of loyalty and priestly office |
47 | | Nea Onnim | He who does not know; from the proverb, "When he who does not know learns, he gets to know." |
48 | | Nkonsonkonson | 链结。表示团结的力量,用于提醒人们对集体作贡献。⸺实体书《象征符号插图百科》附录 Chain. A symbol of unity, community |
49 | | Nsaa | A type of woven cloth. A symbol of excellence, genuineness, and authenticity |
50 | | Nsoromma | 天堂的孩子。用于提醒人们上帝是父亲,守候着所有的人。⸺实体书《象征符号插图百科》附录 Star (child of the heavens). A symbol of faith and the belief in patronage and dependency on a supreme being |
51 | | Nteasee | Understanding. A symbol for understanding and cooperation |
52 | | Nyame Biribi Wo Soro | 上帝在天堂。⸺实体书《象征符号插图百科》附录 God, there is something in the heavens. A symbol of hope and inspiration |
53 | | Nyame Dua | God's tree (sacred stump). A symbol of God's presence and protection |
54 | | Nyame Nwu Na Mawu | 上帝永垂不朽,因此我也永远不死。⸺实体书《象征符号插图百科》附录 God won't die for me to die; a symbol expressing the immortality of the human soul |
55 | | Okuafo Pa | Good farmer. A symbol of diligence, hard work, and entrepreneurship |
56 | | Osram ne Nsoromma | Moon and star. A symbol of faithfulness, fondness, harmony, benevolence, love, loyalty, and femininity |
57 | | Owuo Atwedee | Ladder of death. A symbol of the certainty and universality of death |
58 | | Sepow | Executioner's knife. A symbol of justice |
59 | | Tamfo Bebre | 表示从过去吸取经验的重要性。⸺实体书《象征符号插图百科》附录 The enemy will suffer; the enemy will stew in his own juice. A symbol for ill-will, jealousy, and envy |
60 | | UAC Nkanea | UAC lights. A symbol of technological advancement |
61 | | Wawa Aba | Seed of the wawa tree. A symbol of hardiness, toughness, and perseverance |
62 | | Woforo Dua Pa A | When you climb a good tree. A symbol of support for good causes |
63 | | Adwera | Symbol of Purity, Sanctity, Chastity, Good Fortune, Consecration, Cleanliness Adwera is a river plant with medicinal purposes. It can be used as an antipyretic and in the treatment of other infectious diseases. For Akan tribe in Ghana, the symbol is used to communicate the cleansing away of infirmities and misfortune, just the way mother nature intended. |
64 | | Dabi Me Nsoro-Mo Bepue | My star will shine one day. Symbol of hope, aspiration and confidence. Just as all the fruit do not ripen at the same time, so all the stars do not shine at the same time. Mine will shine some day. |
65 | | Fawohodie | Independence Symbol of independence, freedom, emancipation. "From the expression: Fawodhodie ene obre na enam. Literal translation: "Independence comes with its responsibilities." |
66 | | Fence | Strength and Authority |
67 | | Kuntinkantan | 表示铺张浪费。⸺实体书《象征符号插图百科》附录 Puffed up extravagance Symbol of arrogance |
68 | | Nea Ope Se Obedi Hene | He who wants to be king. Symbol of service and leadership From the expression "Nea ope se obedi hene daakye no, firi ase sue som ansa" meaning "He who wants to be king in the future must first learn to serve." |
69 | | Nea Ope Se Nkrofoo Ye Ma Wo No, Ye Saa Ara Ma Won | Do to others the things you want them to do to for you. Justice |
70 | | Mate Masie | What I hear, I keep Symbol of wisdom, knowledge and prudence. Understanding means listening and taking into account what another person has said. |
71 | | Me Ware Wo | I shall marry you Symbol of commitment, perseverance From the expression "No one rushes into the job of mixing the concrete for building the house of marriage." |
72 | | Mmomudwan | Unity, Togetherness |
73 | | Mmra Krado | Seal of Law and Order The Court's Authority, Law and Order |
74 | | Mmusuyidee | That which removes bad luck Symbol of good fortune and sanctity. |
75 | | Nkontim | Hair of the Queen's Servant Loyalty, Service |
76 | | Nkyimu | The crossed divisions make on adinkra cloth before stamping Symbol of skillfulness, precision Before adinkra cloth is stamped with the symbols, the artisan blocks off the cloth with lines in a rectangular grid using a broad-tooth comb. This preparation is symbolic of the exacting technique which results in the highest quality product. |
77 | | Nyame Nti | By God's grace Symbol of faith and trust in God |
78 | | Nyame Ye Ohene | God is King Symbol of majesty and supremacy of God |
79 | | Nyansapo | Wisdom knot Symbol of wisdom, ingenuity, intelligence and patience An especially revered symbol of the Akan, this symbol conveys the idea that "a wise person has the capacity to choose the best means to attain a goal. Being wise implies broad knowledge, learning and experience, and the ability to apply such faculties to practical ends." |
80 | | Nsoran | 悲伤或哀悼⸺实体书《象征符号插图百科》附录范注:网上未见 |
81 | | Ohene Tuo | The King's Gun Greatness |
82 | | Okodee Mmowere | The talons of the eagle. Symbol of strength, bravery, power The eagle is the mightiest bird in the sky, and its strength is concentrated in its talons. The Oyoko clan, one of the nine Akan clans, uses this symbol as their clan emblem. |
83 | | Onyakopon Aniwa | God's Eye Omnipresence of God |
84 | | Onyakopon Ne Yen Ntena | May God be with us. God's presence and protection. |
85 | | Onyankopon Adom Nti Biribiara Beye Yie | By God's grace, all will be well. Symbol of hope, providence, faith |
86 | | Owo Foro Adobe | 表示坚持与谨慎。⸺实体书《象征符号插图百科》附录 Snake climbing the raffia tree. Symbol of steadfastness, prudence and diligence Because of its thorns, the raffia tree is a very dangerous challenge to the snake. His ability to climb it is a model of persistence and prudence. |
87 | | Owuo Kum Nyame | Death Killed God Invincibility of Death, Power of God to Overcome Death |
88 | | Pempamsie | Sew in readiness. Symbol of readiness, steadfastness, hardiness According to the The Adinkra Dictionary, the design of this symbol resembles the links of a chain, and implies strength through unity as well as the importance of being prepared. |
89 | | SESA WO SUBAN | 表示改变生活的能力。⸺实体书《象征符号插图百科》附录 "Change your character" Symbol of warning against arrogance, bad manners and negative behavior. |
90 | | WO NSA DA MU A | "If your hands are in the dish" Symbol of warning against arrogance, bad manners and negative behavior. |
91 | | BOA ME NA ME MMOA WO | “Help me and let me help you” Symbol of Cooperation and Interdependence. |
92 | | KETE PA | “Good bed” Symbol of a Good MarriageFrom the expression that a woman who has a good marriage is said to sleep on a good bed. See Cloth As Metaphor by G.F. Kojo Arthur, pp. 87-89 |
93 | | ABODE SANTANN | All seeing eye Symbol of Divine Creator, Omnipresence. |
94 | | ABUSUA PA | Good Family Symbol of Good family, Family unity. |
95 | | AKWAABA | Welcome Symbol of Reception, Hospitality. |
96 | | ANYI ME AYE A | If You Will Not Praise Me. |
97 | | ASAAWA | Sweet Berry Symbol of Tenderness. |
98 | | ASETENA PA | Good Living Symbol of Tenderness. |
99 | | AWURADE BAATANFO | God the Mother Symbol of Nurturing, Provision. |
100 | | BOAFO YE NA | Willing Helper Symbol of Support, Help. |
101 | | ESONO ANANTAM | Elephant’s Footprint Symbol of making an impact. |
102 | | GYE W’ANI | Enjoy Yourself Symbol of Enjoyment, Celebration. |
103 | | KOKUROMOTIE | Thumb Cooperation |
104 | | KYEMFERE | Potsherds |
105 | | MEKYIA WO | I Salute You Symbol of Respect. |
106 | | MMARA KRADO | Symbol of Justice. |
107 | | MO NO YO | Congratulations Symbol of Recognition. |
108 | | MRAMMUO | Crossing Paths |
109 | | NANTE YIE | Goodbye Symbol of Farewell. |
110 | | NKRABEA | Symbol of Destiny |
111 | | NKURUMA KESEE | Big Okra |
112 | | NNAMPO PA BAANU | Two Good Friends A symbol of friendship and interdependence. |
113 | | NOKORE | Symbol of Truth |
114 | | NSA KO, NA NSA ABA | Hand Go, Hand Come Symbol of Help, Support. |
115 | | NSEREWA | Cowry Shells Symbol of Abundance, WealthThe cowry shells were once used as money or medium of exchange in many cultures. |
116 | | NYA GYIDIE | Have Faith Symbol of Faith, Hope. |
117 | | OBAATAN AWAAMU | Warm Embrace of Mother Symbol of Compassion. |
118 | | OBOHEMMAA | Diamond |
119 | | OHENE ADWA | King’s Stool Symbol of Authority, Leadership. |
120 | | OHENE ANIWA | King’s Eyes Symbol of Authority, Leadership. |
121 | | OHENE KRA KONMUNDE | Royal Soul Pendant |
122 | | OHENE KYE | King’s Crown |
123 | | OHENE KYINIIE | King’s Umbrella Symbol of Kingship. |
124 | | OHENE PAPA | Good King Symbol of Good Governance. |
125 | | OSIADAN NYAME | God the Builder |
126 | | OTUMFUO WUO YE YA | The King is Gone |
127 | | OWIA A REPUE | Rising Sun |
128 | | PAGYA | Strikes Fire |
129 | | SOM ONYANKOPON | Worship God Symbol of Worship |
130 | | SUNSUM | The Soul |
131 | | TABONO | Oars |
132 | | TI KORO NKO AGYINA | Emphasizing the importance of cooperation, Teamwork. |
133 | | TUMI TE SE KUSUA | Power Is Like an Egg |
134 | | TUO NE AKOFENA | Gun and State Sword |
135 | | YEBEHYIA BIO | We Shall Meet Again |
136 | | OSRAM | "The Moon" Symbol of faith, patience and understanding. |
137 | | ADU HWAM | "Fragrance" or "Powerful aroma" The king's authority and power is felt in all households in his kingdom. |
138 | | APRUKUMA | "A medicinal seed" A medicinal seed use to treat infections. |
139 | | MPUANKRON | "nine tufts of hair" Symbol of Democracy. |
140 | | OBI NKA BI | "bite not each other" Harmony |
Adinkra Symbols: African Symbols and Meaning – Adinkrabrand
符号列表
Adinkra Symbols | English Translation | Meaning & Philosophical Significance | |
---|---|---|---|
GYE NYAME | | "Except for God" | Symbol of the Supremacy of GodThis unique and beautiful symbol is ubiquitous in Ghana. It is by far the most popular for use in decoration, a reflection on the deeply religious character of the Ghanaian people. |
SANKOFA | | “Return and get it” | Sankofa is an African word from the Akan tribe in Ghana. The literal translation of the word and the symbol is “it is not taboo to fetch what is at risk of being left behind.” Essentially every experience in life should leave you wiser than it met you and even if it was a bad experience, you would have learnt not how to go about it. |
ADINKRAHENE | | “Chief of the adinkra symbols” | Symbol of Greatness, Charisma and LeadershipThis symbol is said to have played an inspiring role in the designing of other symbols. it signifies the importance of playing a leadership role in the community. Great leaders are charismatic, and this symbol exemplifies the honourable qualities of a good leader. |
FUNTUNFUNEFU-DENKYEMFUNEFU | | “Siamese crocodiles” | Symbol of Democracy and UnityThe Siamese crocodiles share one stomach, yet they fight over food. This popular symbol is a reminder that infighting and tribalism are harmful to all who engage in it. |
DENKYEM | | “Crocodile” | Symbol of AdaptabilityThe crocodile lives in the water, yet breathes the air, demonstrating an ability to adapt to circumstances. |
DWENNIMMEN | | “Ram’s Horns” | Symbol of humility together with StrengthThe ram will fight fiercely against an adversary, but it also submits humbly to slaughter, emphasizing that even the strong need to be humble. |
AKOMA NTOSO | | “Linked Hearts” | Symbol of Understanding and Agreement. |
NYAME NTI | | “By God’s Grace” | Symbol of faith and trust in GodSimilar to Gye Nyame, According to The Adinkra Dictionary by W. Bruce Willis: “This stalk is depicted as the staff of life in many cultures. It symbolizes to the Akan that food is a basis of life and that they could not survive if not for the food that God has placed here on Earth for their nourishment. |
NYAME BIRIBI WO SORO | | “God is in the heavens” | Symbol of HopeA reminder that God’s dwelling place is in heaven, where he can listen to all prayers. |
NKYINKYIM | | “Twisting” | Symbol of Initiative, Dynamism and Versatility. |
NSOROMMA | | “Child of the heavens [stars]” | Symbol of GuardianshipA reminder that God is the father and watches over all people. |
BI NKA BI | | “No one should bite the other” | Symbol of Peace and HarmonyThis symbol cautions against provocation and strife. The image is based on two fish biting each other tails. |
AKOKO NAN | | “The leg of a hen” | Symbol of Nurturing and Discipline The full name of this symbol translates to “The hen treads on her chicks, but she does not kill them.” This represents the ideal nature of parents, being both protective and corrective. An exhortation to nurture children, but a warning not to pamper them. |
FIHANKRA | | “House/Compound” | Symbol of Security and SafetyTypical of Akan (Asante) architecture, the communal housing compound has only one entrance and exit. |
EBAN | | “Fence” | Symbol of Love, Safety and SecurityThe home to the Akan is a special place. A home which has a fence around it is considered to be an ideal residence. The fence symbolically separates and secures the family from the outside.Because of the security and the protection that a fence affords, the symbol is also associated with the security and safety one finds in love. |
AKOBEN | | “War Horn” | Symbol of Vigilance and WarinessAkoben is a horn used to sound a battle cry. |
NKONSONKONSON | | “Chain Link” | Symbol of Unity and Human relationsA reminder to contribute to the community, and that in unity there is strength. |
OWO FORO ADOBE | | “Snake climbing the raffia tree” | Symbol of Steadfastness, Prudence and DiligenceBecause of its thorns, the raffia tree is a very dangerous challenge to the snake. Its ability to climb it is a model of persistence and prudence. |
AKOMA | | “The heart” | Symbol of Patience and ToleranceAccording to Agbo, when a person is said to “have a heart in his stomach,” that person is very tolerant. |
HWE MU DUA | | “Measuring stick” | Symbol of Examination and Quality ControlThis symbol stresses the need to strive for the best quality, whether in a production of goods or in human endeavors. |
HYE WON HYE | | “That which does not burn | Symbol of Imperishability and EnduranceThis symbol gets its meaning from traditional priests that were able to walk on fire without burning their feet, an inspiration to others to endure and overcome difficulties. |
FAWOHODIE | | “Independence” | Symbol of Independence, Freedom, Emancipation“From the expression: Fawodhodie ene obre na enam. Literal translation: “Independence comes with its responsibilities.” |
TAMFO BEBRE | | “The enemy will stew in his own juice” | Symbol of Jealousy and Envy. |
DUAFE | | “Wooden Comb” | Symbol of Beauty and Cleanliness; Symbols of desirable feminine qualitiesThe meaning of this symbol is characterized slightly differently in “The Adinkra Dictionary” and “The Values of Adinkra Symbols”; the former emphasizes more abstract qualities of feminine goodness, love and care, while the latter has a more literal interpretation, looking one’s best and good hygiene.In any case, the duafe was a prized possession of the Akan woman, used to comb and plait her hair. |
MMUSUYIDEE | | “That which removes bad luck” | Symbol of Good Fortune and Sanctity. |
OSRAM NE NSOROMMA | | “The Moon and the Star” | Symbol of Love, Faithfulness, HarmonyThis symbol reflects the harmony that exists in the bonding between a man and a woman. Proverb: “Kyekye pe aware.” (The North Star has a deep love for marriage. She is always in the sky waiting for the return of the moon, her husband.) |
KINTINKANTAN | | “Puffed up Extravagance” | Symbol of Arrogance. |
BESE SAKA | | “Sack of Cola nuts” | Symbol of Affluence, Power, Abundance, Plenty, Togetherness and UnityThe cola nut played an important role in the economic life of Ghana. A widely used cash crop, it is closely associated with affluence and abundance. This symbol also represents the role of agriculture and trade in bringing peoples together. |
MPATAPO | | “Knot of Pacification/Reconciliation | Symbol of Reconciliation, Peace-making and PacificationMpatapo represents the bond or knot that binds parties in a dispute to a peaceful, harmonious reconciliation. It is a symbol of peace making after strife. |
NSAA | | “A type of hand-woven fabric” | Symbol of Excellence, Genuineness, Authenticity.According to “The Adinkra Dictionary” by W. Bruce Willis, the nsaa symbols reflect a saying: “nea onnim nsaa oto n’ago”, which he translates as “He who does not know authentic Nsaa will buy the fakes.” The quality of Nsaa has come to represent quality of workmanship in general. |
NKYIMU | | “The crossed divisions made on adinkra cloth before stamping” | Symbol of Skillfulness, PrecisionBefore the Adinkra cloth is stamped with the symbols, the artisan blocks off the cloth with lines in a rectangular grid using a broad-tooth comb. This preparation is symbolic of the exacting technique which results in the highest quality product. |
SESA WO SUBAN | | “Change or transform your character” | Symbol of Life TransformationThis Symbol combines two separate adinkra symbols, the “Morning Star” which can mean a new start to the day, placed inside the wheel, representing rotation or independent movement. |
EPA | | “Handcuffs” | Symbol of Law and Justice, Slavery and CaptivityAdolph Agbo, in “Values of Adinkra Symbols” notes that handcuffs were introduced in Africa as a result of the slave trade, and later became popular among chiefs in cuffing offenders of the law.“The symbol reminds offenders of the uncompromising nature of the law. It, however, discourages all forms of slavery.” |
DAME-DAME | | “Name of a Board Game | Symbol of Intelligence and Ingenuity. |
ESE NE TEKREMA | | “The Teeth and The Tongue” | Symbol of Friendship and InterdependenceThe teeth and the tongue play interdependent roles in the mouth. They may come into conflict, but they need to work together. |
NYAME NNWU NA MAWU | | God never dies, therefore I cannot die” | Symbol of God’s omnipresence and the perpetual existence of man’s spiritThis signifies the immortality of man’s soul, believed to be a part of God.Because the soul rests with God after death, it cannot die |
NYANSAPO | | “Wisdom Knot” | Symbol of Wisdom, Ingenuity, Intelligence and PatienceAn especially revered symbol of the Akan, this symbol conveys the idea that “a wise person has the capacity to choose the best means to attain a goal. Being wise implies broad knowledge, learning and experience, and the ability to apply such faculties to practical ends.” (Willis, “The Adinkra Dictionary”) |
ODO NNYEW FIE KWAN | | “Love never loses its way home” | Symbol of the Power of Love. |
MATE MASIE | | “What I hear, I keep” | Symbol of Wisdom, Knowledge and PrudenceThe implied meaning of the phrase “mate masie” is “I understand”. Understanding means wisdom and knowledge, but it also represents the prudence of taking into consideration what another person has said. |
FOFO | | “Yellow Flowered Plant” | Symbol of Jealousy and Envy”When the fofo’s petals drop, they turn into black spiky-like seeds. The Akan liken the nature of this plant to a jealous person. ” The Adinkra Dictionary by W. Bruce Willis There is a Akan proverb associated with this symbol: “What the fofo plant wishes is that the gyinantwi seeds turn black.” |
OWUO ATWEDEE | | “The Ladder of Death” | Symbol of MortalityA reminder of the transitory nature of existence in this world and of the imperative to live a good life to be a worthy soul in the afterlife. |
MMERE DANE | | “Time Changes “ | Symbol of Change, Life’s dynamics. |
PEMPAMSIE | | “Sew in Readiness” | Symbol of Readiness, Steadfastness, HardinessAccording to The Adinkra Dictionary, the design of this symbol resembles the links of a chain, and implies strength through unity as well as the importance of being prepared. |
AKOFENA | | “Sword of War “ | Symbol of Courage, Valor, and HeroismThe crossed swords were a popular motif in the heraldic shields of many former Akan states. In addition to recognizing courage and valor, the swords can represent legitimate state authority. |
OKODEE MMOWERE | | “The Talons of the Eagle” | Symbol of Strength, Bravery, PowerThe eagle is the mightiest bird in the sky, and its strength is concentrated in its talons. The Oyoko clan, one of the nine Akan clans, uses this symbol as their clan emblem. |
NYAME YE OHENE | | “God is King “ | Symbol of Majesty and Supremacy of God. |
ONYANKOPON ADOM NTI BIRIBIARA BEYE YIE | | “By God’s grace, all will be well” | Symbol of Hope, Providence, Faith. |
KWATAKYE ATIKO | | “Hair Style of an Asante war captain” | Symbol of Bravery and ValorThis symbol is said to be a special hair style of Kwatakye, a war captain of old Asante. The symbol has come to represent bravery and fearlessness. It is also given as an earned title to any brave son of an Akan community.” – W. Bruce Willis, The Adinkra Dictionary |
MPUANNUM | | “Five Tufts” (of hair) | Symbol of Priestly office, Loyalty and Adroitness“This symbol is said to be the hairstyle of joy. It is the traditional hairstyle of the priestesses. The design of the adinkra symbol mpuannum resembles the way the priestesses’ hair was tied. It also represents the devotion and faithfulness one displays when doing a task required of one. In addition, mpuannum means loyalty or the embodiment of lofty duty to a desired goal.” – W. Bruce Willis, The Adinkra Dictionary |
WAWA ABA | | “Seed of the Wawa tree” | Symbol of Hardiness, Toughness and PerseveranceThe seed of the wawa tree is extremely hard. In Akan culture, it is a symbol of someone who is strong and tough. It inspires the individual to persevere through hardship. |
AYA | | “Fern” | Symbol of Endurance and ResourcefulnessThe fern is a hardy plant that can grow in difficult places. “An individual who wears this symbol suggests that he has endured many adversities and outlasted much difficulty.” (Willis, The Adinkra Dictionary) |
NYAME DUA | | “Tree of God” – Altar | The Nyame Dua is a sacred spot where rituals are performed. Erected in front of the house or compound, it is crafted from a tree that has been cut where three or more branches come together. This stake holds an earthenware vessel filled with water and herbs or other symbolic materials for purification and blessing rituals. |
MFRAMADAN | | “Wind-Resistant House” | Symbol of Fortitude and readiness to face life’s vicissitudes”This symbol suggests a reinforced or well-built home — one built to withstand windy and treacherous conditions. It reflects in Asante history a clause in the unwritten constitution of the Golden Stool. Oral accounts say that according to that clause, mud houses in Kumasi must be reinforced with turf. This reinforcing would cause the house to be sturdier and resistant to unfavorable weather conditions.” –from The Adinkra Dictionary by W. Bruce Willis. |
NEA OPE SE OBEDI HENE | | “He who wants to be king “ | Symbol of Service and LeadershipFrom the expression “Nea ope se obedi hene daakye no, firi ase sue som ansa” meaning “He who wants to be king in the future must first learn to serve.” Source: Cloth As Metaphor by G.F. Kojo Arthur. |
WOFORO DUA PA A | | “When you climb a good tree” | Symbol of Support, Cooperation and EncouragementFrom the expression “Woforo dua pa a, na yepia wo” meaning “When you climb a good tree, you are given a push”. More metaphorically, it means that when you work for a good cause, you will get support. Source: Cloth As Metaphor by G.F. Kojo Arthur |
WO NSA DA MU A | | “If your hands are in the dish” | Symbol of participatory Government, Democracy and PluralismFrom the aphorism, “Wo nsa da mu a, wonni nnya wo” — “If your hands are in the dish, people do not eat everything and leave you nothing.” Source: “Cloth As Metaphor” by G.F. Kojo Arthur. |
BOA ME NA ME MMOA WO | | “Help me and let me help you” | Symbol of Cooperation and Interdependence. |
KETE PA | | “Good bed” | Symbol of a Good MarriageFrom the expression that a woman who has a good marriage is said to sleep on a good bed. See Cloth As Metaphor by G.F. Kojo Arthur, pp. 87-89 |
ME WARE WO | | “I shall marry you “ | Symbol of Commitment, PerseveranceFrom the expression “No one rushes into the job of mixing the concrete for building the house of marriage.” See Cloth As Metaphor by G.F. Kojo Arthur, pp. 89, 163. |
ASASE YE DURU | | “The Earth has Weight” | Symbol of providence and the divinity of Mother EarthThis symbol represents the importance of the Earth in sustaining life. |
NEA ONNIM NO SUA A, OHU | | “He who does not know can know from learning” | Symbol of knowledge, life-long education and continued quest for knowledge Source: Cloth As Metaphor by G.F. Kojo Arthur. |
ANANSE NTONTAN | | “Spider’s Web” | Symbol of Wisdom, Creativity and the complexities of lifeAnanse, the spider, is a well-known character in African folktales. |
MAKO | | “Pepper” | Symbol of Inequality and Uneven developmentMako is a shortened form of the Akan proverb “Mako nyinaa mpatu mmere,” literally “All peppers (presumably on the same tree) do not ripen simultaneously. ”This proverb admonishes the greater ones to help the less fortunate with the implicit understanding that fortunes could reverse so that they would also need someone’s help. As the Akans say, “Mmerɛ dane,” literally, “Time changes” so any advantage one may have now may not persist forever. |
ABE DUA | | “Palm Tree” | Symbol of Wealth, Resourcefulness, and Self-sufficiencyThe palm tree is a symbol of resourcefulness because many diverse products emanate from that single tree: wine, oil, brooms, etc. |
OKUAFO PA | | “Good farmer” | A symbol of Diligence, Hard work, Entrepreneurship. |
SEPOW | | “Executioner’s knife” | Symbol of Justice. |
MENSO WO KENTEN | | “I am not carrying your basket” | Symbol of Industry, Self-reliance, and Economic self-determination. |
UAC NKANEA | | “UAC lights” | Symbol of Technological AdvancementSeveral of the symbols in the adinkra cloths record social changes that have been brought about by both external and internal factors.For example, the aban (castle, fortress), kurontire ne akwamu (council of state), ohene tuo (king’s gun), UAC nkanea (UAC lights), benz, television, kookoo dua (cocoa tree), and sedee or serewa (cowrie shell) symbols record specific technological developments and historical events that led to particular changes and factors that influenced the direction of such changes in the Asante (Akan) and Ghanaian society.(Arthur and Rowe, Akan Cultural Symbols Project) |
NTEASEE | | “Understanding” | Symbol for understanding and cooperation. |
KURONTI NE AKWAMU | | Kuronti and Akwamu | A symbol of democracy, sharing ideas, taking councilThe Centre for Democratic Development (CDD) in Ghana holds an annual lecture series called the Kronti ne Akwamu Lecture to discuss issues related to democratic development. |
ABODE SANTANN | | All seeing eye | Symbol of Divine Creator, Omnipresence. |
ABUSUA PA | | Good Family | Symbol of Good family, Family unity. |
ADWO | | Peace | Symbol of Serenity, Peace, Calmness. |
AGYIN DAWURU | | Loyalty | A Symbol of Loyalty. |
AKWAABA | | Welcome | Symbol of Reception, Hospitality. |
ANI BRE A ENSO GYA | | Red Eyes Can’t Spark Flames | |
ANYI ME AYE A | | If You Will Not Praise Me | |
ASAAWA | | Sweet Berry | Symbol of Tenderness. |
ASAASE YE DURO | | The Earth Has Weight | |
ASETENA PA | | Good Living | |
AWURADE BAATANFO | | God the Mother | Symbol of Nurturing, Provision. |
BOAFO YE NA | | Willing Helper | Symbol of Support, Help. |
DONNO | | Bell Drum | |
DONNO NTOASO | | Talking Drum | The talking drum is a communication device among many cultures in Africa. |
ESONO ANANTAM | | Elephant’s Footprint | Symbol of making an impact. |
FAFANTO | | Butterfly | Symbol of Transformation, ChangeMany Cultures associate butterfly with the soul. |
GYE W’ANI | | Enjoy Yourself | Symbol of Enjoyment, Celebration. |
KOKUROMOTIE | | Thumb | |
KRAMO BONE | | Bad Mohammedan | |
KYEMFERE | | Potsherds | |
MEKYIA WO | | I Salute You | Symbol of Respect. |
MMARA KRADO | | Seal Of Law | Symbol of Justice |
MO NO YO | | Congratulations | Symbol of Recognition. |
MPUANNUM | | Five Tufts of Hair | |
MRAMMUO | | Crossing Paths | |
NANTE YIE | | Goodbye | Symbol of Farewell |
NKOTIMSEFO MPUA | | Court Attendants Hair Style | |
NKRABEA | | Destiny | Symbol of Destiny |
NKURUMA KESEE | | Big Okra | |
NNAMPO PA BAANU | | Two Good Friends | A symbol of friendship and interdependence. |
NOKORE | | Truth | Symbol of Truth |
NSA KO, NA NSA ABA | | Hand Go, Hand Come | Symbol of Help, Support. |
NSEREWA | | Cowry Shells | Symbol of Abundance, WealthThe cowry shells were once used as money or medium of exchange in many cultures. |
NYA GYIDIE | | Have Faith | Symbol of Faith, Hope. |
OBAATAN AWAAMU | | Warm Embrace of Mother | Symbol of Compassion. |
OBOHEMMAA | | Diamond | |
OHENE ADWA | | King’s Stool | Symbol of Authority, Leadership. |
OHENE ANIWA | | King’s Eyes | |
OHENE KRA KONMUNDE | | Royal Soul Pendant | |
OHENE KYE | | King’s Crown | |
OHENE KYINIIE | | King’s Umbrella | Symbol of Kingship. |
OHENE PAPA | | Good King | Symbol of Good Governance. |
OSIADAN NYAME | | God the Builder | |
OTUMFUO WUO YE YA | | The King is Gone | |
OWIA A REPUE | | Rising Sun | |
PAGYA | | Strikes Fire | |
SOM ONYANKOPON | | Worship God | Symbol of Worship |
SUNSUM | | The Soul | |
TABONO | | Oars | |
TI KORO NKO AGYINA | | One Head is not a Council | Emphasizing the importance of cooperation, Teamwork. |
TUMI TE SE KUSUA | | Power Is Like an Egg | |
TUO NE AKOFENA | | Gun and State Sword | |
YEBEHYIA BIO | | We Shall Meet Again |
Adinkra Symbols – Adinkra Alphabet
符号列表
No. | Adinkra | Symbol | Transliteration | Meaning |
---|---|---|---|---|
1 | ADINKRAHENE | | "Chief of Adinkra Symbols" | To act in Leadership role and inspire others |
2 | BI NKA BI | | "Bite not one another" | Caution against negative actions towards one another such as cheating. |
3 | OWO FORO ADOBE | | "Snake climb the raffia palm" | Signifies persistence and diligence to achieve success |
4 | DAME DAME | | Name of a board game | Signifies intelligence and ingenuity |
5 | EBAN | | "Fence" | A home with a fence is considered an ideal residence |
6 | FAWOHODIE | | "Freedom" | Independence comes with its responsibilities |
7 | GYE NYAME | | "Except God" | Symbolizes the Omnipotent, Omniscience and Omnipresent power of God. |
8 | HWEMUDUA | | "Measuring stick" | Symbolizes strive towards perfection |
9 | ESE NE TEKREMA | | "The teeth and the tongue" | Friendship and interdependence |
10 | EPA | | "Handcuff" | A symbol of the uncompromising nature of the law to offenders and discourage slavery. |
11 | KINTINKANTAN | | "Puffed up extravagance" | Symbolizes the nature of some individuals who are arrogant, pompous and bossy. |
12 | MMERƐ DANE | | "Time changes" | Symbol of the change and dynamism of life. |
13 | MPATAPƆ | | "Knot of reconciliation" | Represent the bond or knot that binds parties in a dispute to a peaceful reconciliation. |
14 | NKYIMU | | "Divider" | Symbolizes skillfulness and precision. |
15 | NYAME BIRIBI WƆ SORO | | "God's something is in the heavens" | God dwells in the heavens and he answers prayers. |
16 | PEMPAMSIE | | "Sew to preserve" | Preparedness and readiness |
17 | DENKYEM | | "Crocodile" | We should adapt to changing conditions in our life and the environment |
18 | ASASE YE DURU | | "The Earth has weight" | Symbolizes the providence and divinity of Mother Earth. |
19 | SANKƆFA | | "Go back and take" | Bringing past useful experiences into the present |
20 | AYA | | "Fern" | Symbolizes endurance and resourcefulness |
21 | NEA ONNIM NO SUA A, OHU | | "He/She who does not know, will know from learning" | Practice makes one perfect |
22 | BESE SAKA | | "Sack of Cola nut" | Symbolizes affluence, power and abundance |
23 | WAWA ABA | | "Seed of the Wawa tree" | Symbolizes hardiness and perseverance |
24 | AKOKONAN | | "The leg of a hen" | Symbolizes nurturing and discipline |
25 | DUAFE | | "Wooden comb" | Symbolizes beauty and cleanliness |
26 | FIHANKRA | | " You did not say goodbye when you left home" | Symbolizes security and safety |
27 | DWINNEMMEN | | "Ram's horns" | Symbolizes humility together with strength |
28 | OSRAM NE NSOROMMA | | "The Moon and the Star" | Symbolizes love, faithfulness and harmony |
29 | FUNTUNFUNEFU DENKYEMFUNEFU | | "Conjoined crocodiles" | Democracy and unity in diversity |
30 | MPUANUM | | "Five tufts of hair" | Symbolizes loyalty and skillfullness |
31 | HYE WONHYE | | "That which cannot be burnt" | Symbolizes imperishability and endurance |
32 | MATE MASIE | | "What I hear, I keep" | Symbolizes receptivity to learning and education |
33 | OKODEE MMOWERE | | "The talons of the Eagle" | Symbolizes strength and power |
34 | NYANSAPO | | "Wisdom Knot" | Symbol of wisdom and intelligence |
35 | NSAA | | High quality hand woven fabric | Symbolizes quality and durability |
36 | AKOMA | | "Heart" | Symbolizes love, goodwill and patience |
37 | NYAME NWU NA MAWU | | "God does not die, and so I cannot die" | Symbolizes Immortality of the Soul |
38 | NKONSONKONSON | | "Chain or Link" | Symbolizes Interdependence, brotherhood and cooperation |
39 | MFRAMADAN | | "Wind-resistant house" | Symbolizes social security, excellence and preparedness |
40 | KETE PA | | "Good bed" | Symbolizes faith, love and hope |
41 | NKYINKYIM | | "Twisting" | Symbol of toughness and adaptability |
42 | NSOROMMA | | "A child of the heavens" or "a star" | Symbol of a person who is a leader or a guardian |
43 | OSRAM | | "The Moon" | Symbol of faith, patience and understanding |
44 | BOA ME NA ME MMOA WO | | "Help me and let me help you" | Symbol of cooperation and interdependence |
45 | ODO NYERA FIE KWAN | | "Love never loses its way home" | Symbolize love, devotion, hope and faithfulness. |
46 | FOFO | | "Seed of fofo plant" | Symbol of warning against jealousy and covetousness. |
47 | AKOBEN | | "War horn" | Symbolizes courage |
48 | AKOFENA | | "The state ceremonial swords" | Symbolizes courage |
49 | GYAWU ATIKO | | "Shaving on the back of Gyawu's head" | Symbolizes bravery and honor. |
50 | KWATAKYE ATIKO | | "Special hair style of Kwatakye, a war captain of old Asante" | Symbolizes bravery and honor. |
51 | MUSUYIDEE | | "Thing to remove evil" | Symbolizes sanctity, good fortune and enlightenment. |
52 | OWUO ATWEDEE | | "The ladder of death" | Symbolizes mortality and the physical body. |
53 | SUNSUM | | The "Soul" | Symbolizes cleanliness of spirit and spirituality |
54 | NYAME DUA | | "Tree of God" | Signifies the presence and protection of God. |
55 | ADWO | | "Calm" | Signifies peace, tranquility and quietness. |
56 | ABODE SANTANN | | "Totality of the universe" | Signifies totality of natural and human creation. |
57 | NEA OPE SE OBEDI HENE | | "He/She who wants to be a king" | Symbol of service and the qualities of a leader. |
58 | WO NSA DA MU A | | "If your hands are in the dish" | Symbolizes democracy and participatory government |
59 | MAKO NYINAA MPATU MMERE | | "All the peppers on the same tree do not ripen simultaneously" | Symbolizes unique individual talents and unequal development. |
60 | KYEMFERE | | "Potsherd (Broken pot)" | Symbolize experience, service and antiquity. |
61 | ADU HWAM | | "Fragrance" or "Powerful aroma" | The king's authority and power is felt in all households in his kingdom. |
62 | APRUKUMA | | "A medicinal seed" | A medicinal seed use to treat infections. |
63 | OWUO KUM NYAME | | "Death killed God" | Symbolizes the invincibility of death and the power of God to overcome death. |
64 | ANANSE NTONTAN | | "Spider web" | Symbolizes wisdom, creativity and the complexities of life. |
65 | TUMI TE SƐ KOSUA | | "Power is like an egg" | Symbolizes the delicacy of political power, fragility of democracy and restraint. |
66 | KRAMO BƆNE | | "Fake Moslem" | Symbol of the need for critical inquiry, warning against quackery and hypocrisy. |
67 | SESA WO SUBAN | | "Change your character" | Symbol of warning against arrogance, bad manners and negative behavior. |
68 | KOKUROMOTIE | | "Thumb" | Symbol of cooperation, teamwork and harmony. |
69 | ƆHENE ANIWA | | "The King's eyes" | Symbol of vigilance, farsightedness, authority and power. |
70 | OSIADAN NYAME | | "God, the builder" | Symbol of God, the Builder and Creator. |
Adinkra Symbols and Patterns
符号列表
Symbol | Name | Meaning | Explanation |
---|---|---|---|
| ABAN | "great fortress" | Seat of Government |
| ABODE SANTANN | "all seeing eye" | God's Omnipresence' |
| ABUSUA PA | "good family" | Family Unity |
| ADINKRAHENE | "chief of the adinkra symbols" | Symbol of greatness, charisma and leadership This symbol is said to have played an inspiring role in the designing of other symbols. it signifies the importance of playing a leadership role. |
| ADINKRAHENE (v) | "king of adinkra symbols" | Variation of the Symbol of Authority This symbol is said to have played an inspiring role in the designing of other symbols. it signifies the importance of playing a leadership role. |
| ADWO | "peace" | Serenity |
| AGYIN DAWURU | "agyin's gong'" | Loyalty |
| AKOBEN | "war horn" | Symbol of vigilance and wariness Akoben is a hornused to sound a battle cry. |
| AKOBEN (v) | "war horn" | Variation of the Symbol of vigilance and wariness Akoben is a hornused to sound a battle cry. |
| AKOFENA | "sword of war" | Symbol of courage, valor, and heroism The crossed swords were a popular motif in the heraldic shields of many former Akan states. In addition to recognizing courage and valor, the swords can represent legitimate state authority. |
| AKOFENA (v) | "sword of war" | Variation of the Symbol of courage, valor, and heroism The crossed swords were a popular motif in the heraldic shields of many former Akan states. In addition to recognizing courage and valor, the swords can represent legitimate state authority. |
| AKOKO NAN | "the leg of a hen" | Symbol of nurturing and discipline The full name of this symbol translates to "The hen treads on her chicks, but she does not kill them." This represents the ideal nature of parents, being both protective and corrective. An exhortation to nurture children, but a warning not to pamper them. |
| AKOMA | "the heart" | Symbol of patience and tolerance According to Agbo, when a person is said to "have a heart in his stomach," that person is very tolerant. |
| AKOMA NTOSO | "linked hearts" | Symbol of understanding and agreement |
| AKWAABA | "welcome" | Hospitality |
| ANANSE NTONTAN | "spider’s web" | Symbol of wisdom, creativity and the complexities of life Ananse, the spider, is a well-known character in African folktales. |
| ANI BERE A ENSO GYA | "red eyes can't spark flames" | Discipline |
| ANYI ME AYE A | "if you will not praise me" | Ingratitute |
| ASAAWA | "sweet berry" | Sweetness |
| ASASE YE DURU | "the Earth has weight" | Symbol of providence and the divinity of Mother Earth This symbol represents the importance of the Earth in sustaining life. |
| ASETENA PA | "good living" | Prosperity |
| AWURADE BAATANFO | "god the mother" | Nurturing Spirit |
| AYA | "fern" | Symbol of endurance and resourcefulness The fern is a hardy plant that can grow in difficult places. "An individual who wears this symbol suggests that he has endured many adversities and outlasted much difficulty." |
| BESE SAKA | "sack of cola nuts" | Symbol of affluence, power, abundance, plenty, togetherness and unity The cola nut played an important role in the economic life of Ghana. A widely-used cash crop, it is closely associated with affluence and abundance. This symbol also represents the role of agriculture and trade in bringing peoples together. |
| BI NKA BI | "No one should bite the other" | Symbol of peace and harmony This symbol cautions against provocation and strife. The image is based on two fish biting each other tails. |
| BOAFO YE NA | "willing helper" | Patronage |
| BOA ME NA ME MMOA WO | "Help me and let me help you" | Symbol of cooperation and interdependence |
| DAME-DAME | name of a board game | Symbol of intelligence and ingenuity Strategy |
| DENKYEM | "crocodile" | Symbol of adaptability The crocodile lives in the water, yet breathes the air, demonstrating an ability to adapt to circumstances. |
| DONNO | "bell drum" | Adoration |
| DONNO NTOASO | "talking drum" | Poetic Eloquence |
| DUAFE | "wooden comb" | Symbol of beauty and cleanliness; symbols of desirable feminine qualities The meaning of this symbol is characterized slightly differently in "The Adinkra Dictionary" and "The Values of Adinkra Symbols"; the former emphasizes more abstract qualities of feminine goodness, love and care, while the latter has a more literal interpretation, looking one’s best and good hygiene. In any case, the duafe was a prized possession of the Akan woman, used to comb and plait her hair. |
| DWENNIMMEN | "ram’s horns" | Symbol of humility together with strength The ram will fight fiercely against an adversary, but it also submits humbly to slaughter, emphasizing that even the strong need to be humble. |
| EBAN | "fence" | Symbol of love, safety and security The home to the Akan is a special place. A home which has a fence around it is considered to be an ideal residence. The fence symbolically separates and secures the family from the outside. Because of the security and the protection that a fence affords, the symbol is also associated with the security and safety one finds in love. |
| EPA | "handcuffs" | Symbol of law and justice, slavery and captivity Adolph Agbo, in "Values of Adinkra Symbols" notes that handcuffs were introduced in Africa as a result of the slave trade, and later became popular among chiefs in cuffing offenders of the law. "The symbol reminds offenders of the uncompromising nature of the law. It however discourages all forms of slavery." |
| ESE NE TEKREMA | "the teeth and the tongue" | Symbol of friendship and interdependence The teeth and the tongue play interdependent roles in the mouth. They may come into conflict, but they need to work together. |
| ESE NE TEKREMA (v) | "the teeth and the tongue" | Variation of the Symbol of friendship and interdependence The teeth and the tongue play interdependent roles in the mouth. They may come into conflict, but they need to work together. |
| ESONO ANANTAM | "elephant's footprint" | Leadership |
| FAFANTO | "butterfly" | Tenderness |
| FAWOHODIE | "independence" | Symbol of independence, freedom, emancipation From the expression: "Fawodhodie ene obre na enam." Literal translation: "Independence comes with its responsibilities." |
| FIHANKRA | "house/compound" | Symbol of security and safety Typical of Akan (Asante) architecture, the communal housing compound has only one entrance and exit. |
| FOFO | "yellow flowered plant" | Symbol of jealousy and envy "When the fofo’s petals drop, they turn into black spiky-like seeds. The Akan liken the nature of this plant to a jealous person." There is a Akan proverb associated with this symbol: "What the fofo plant wishes is that the gyinantwi seeds turn black." |
| FUNTUNFUNEFU-DENKYEMFUNEFU | "Siamese crocodiles" | Symbol of democracy and unity The Siamesecrocodiles share one stomach, yet they fight over food. This popular symbol is a remind that infighting and tribalism is harmful to all who engage in it. |
| GYAWU ATIKO | "war hero's hairstyle" | Bravery |
| GYE NYAME | "except for God" | Symbol of the supremacy of God This unique and beautiful symbol is ubiquitous in Ghana. It is by far the most popular for use in decoration, a reflection on the deeply religious character of the Ghanaian people. |
| GYE NYAME (v) | "except for God" | Variation of the Symbol of the supremacy of God This unique and beautiful symbol is ubiquitous in Ghana. It is by far the most popular for use in decoration, a reflection on the deeply religious character of the Ghanaian people. |
| GYE W'ANI | "enjoy yourself" | Joy Of Living |
| HWE MU DUA | "measuring stick" | Symbol of examination and quality control This symbol stresses the need to strive for the best quality, whether in production of goods or in human endeavors. |
| HYE WON HYE | "that which does not burn " | Symbol of imperishability and endurance This symbol gets its meaning from traditional priests that were able to walk on fire without burning their feet, an inspiration to others to endure and overcome difficulties. |
| KETE PA | "good bed" | Symbol of a good marriage From the expression that a woman who has a good marriage is said to sleep on a good bed. |
| KINTINKANTAN | "puffed up extravagance" | Symbol of arrogance |
| KOKUROMOTIE | "thumb" | Cooperation |
| KRAMO BONE | "unfaithful muslim" | Hypocrisy |
| KUNTUN KANTAN | "inflated pride" | Arrogance |
| KWATAKYE ATIKO | "hair style of an Asante war captain" | Symbol of bravery and valor This symbols is said to be a special hair style of Kwatakye, a war captain of old Asante. The symbol has come to represent bravery and fearlessness. It is also given as an earned title to any brave son of an Akan community." |
| KYEMFERE | "potsherds" | Experience |
| MAKO NYINAA | "all peppers" | inequality |
| MATE MASIE | "What I hear, I keep" | Symbol of wisdom, knowledge and prudence The implied meaning of the phrase "mate masie" is "I understand". Understanding means wisdom and knowledge, but it also represents the prudence of taking into consideration what another person has said. |
| MATE MASIE (v) | "What I hear, I keep" | Variation of the Symbol of wisdom, knowledge and prudence The implied meaning of the phrase "mate masie" is "I understand". Understanding means wisdom and knowledge, but it also represents the prudence of taking into consideration what another person has said. |
| MEKYIA WO | "I salute you" | Recognition |
| ME WARE WO | "I shall marry you" | Symbol of commitment, perseverance From the expression "No one rushes into the job of mixing the concrete for building the house of marriage." |
| MFRAMADAN | "wind-resistant house" | Symbol of fortitude and readiness to face life’s vicissitudes" This symbol suggests a reinforced or well-built home — one built to withstand windy and treacherous conditions. It reflects in Asante history a clause in the unwritten constitutution of the Golden Stool. Oral acocunts say that according to that clause, mud houses in Kumasi must be reinforced with turf. This reinforcing would cause the house to be sturdier and resistant to unfavorable weather conditions." |
| MMARA KRADO | "seal of law" | Legality |
| MMERE DANE | "time changes" | Symbol of change, life’s dynamics |
| MMUSUYIDEE | "that which removes bad luck" | Symbol of good furtune and sanctity |
| MO NO YO | "congratulations" | Praise |
| MPATAPO | "knot of pacification/reconciliation" | Symbol of reconciliation, peacemaking and pacification Mpatapo represents the bond or knot that binds parties in a dispute to a peaceful, harmonious reconciliation. It is a symbol of peacemaking after strife. |
| MPUANKRON | "nine tufts of hair" | Symbol of Democracy |
| MPUANNUM | "five tufts" (of hair) | Symbol of priestly office, spiritual loyalty and adroitness "This symbol is said to be the hairstyle of joy. It is the traditional hairstyle of the priestesses. … The design of the adinkra symbol mpuannum resembles the way the priestesses’ hair was tied. … It alsorepresents the devotion and faithfulness one displays when doing a task required of one. In addition, mpuannum means loyalty or the embodiment of lofty duty to a desired goal." |
| MRAMMUO | "crossing paths" | Life's Challenges |
| NANTE YIE | "goodbye" | Farewell |
| NEA ONNIM NO SUA A, OHU | "He who does not know can know from learning" | Symbol of knowledge, life-long education and continued quest for knowledge |
| NEA OPE SE OBEDI HENE | "he who wants to be king " | Symbol of service and leadership From the expression "Nea ope se obedi hene daakye no, firi ase sue som ansa" meaning "He who wants to be king in the future must first learn to serve." |
| NKONSONKONSON | "chain link" | Symbol of unity and human relations A reminder to contribute to the community, that in unity lies strength |
| NKOTIMSEFO MPUA | "court attendants hair style" | Loyalty |
| NKRABEA | "destiny" | Fate |
| NKURUMA KESEE | "big okra" | Superiority |
| NKYINKYIM | "twisting" | Symbol of initiative, dynamism and versatility |
| NKYINKYIM (v) | "twisting" | Variation of the Symbol of initiative, dynamism and versatility |
| NKYIMU | the crossed divisions made on adinkra cloth before stamping | Symbol of skillfulness, precision Before adinkra cloth is stamped with the symbols, the artisan blocks off the cloth with lines in a rectangular grid using a broad-tooth comb. This preparation is symbolic of the exacting technique whichresults in the highest quality product. |
| NNAMPO PA BAANU | "two good friends" | Friendship |
| NOKORE | "truth" | Veracity |
| NSAA | a type of hand-woven fabric | Symbol of excellence, genuineness, authenticity The nsaa symbols reflects a saying: "nea onnim nsaa oto n’ago", which he translates as "He who does not know authentic Nsaa will buy the fakes." The quality of Nsaa has come to represent quality of workmanship in general. |
| NSA KO, NA NSA ABA | "hand go, hand come" | Cooperation |
| NSEREWA | "cowry shells" | Affluence |
| NSOROMMA | "child of the heavens [stars]" | Symbol of guardianship A reminder that God is the father and watches over all people. |
| NYAME BIRIBI WO SORO | "God is in the heavens" | Symbol of hope A reminder that God’s dwelling place is in the heaven, where he can listen to all prayers. |
| NYA GYIDIE | "have faith" | Faith |
| NYAME DUA | "tree of god" – altar | Symbol of God’s presence and protection The Nyame Dua is a sacred spot where rituals are performed. Erected in front of the house or compound, it is crafted from a tree that has been cut where three or more branches come together. This stake holds an earthenware vessell filled with water and herbs or other symbolic materials for purification and blessing rituals. |
| NYAME NTI | "by God’s grace" | Symbol of faith and trust in God "This stalk is depicted as the staff of life in many cultures. It symbolizes to the Akan that food is a basis of life and that they could not survive if not for the food that God has placed here on Earth for their nourishment." |
| NYAME YE OHENE | "God is King " | Symbol of majesty and supremacy of God |
| NYANSAPO | "wisdom knot" | Symbol of wisdom, ingenuity, intelligence and patience An especially revered symbol of the Akan, this symbol conveys the idea that "a wise person has the capacity to choose the best means to attain a goal. Being wise implies broad knowledge, learning and experience, and the ability to apply such faculties to practical ends." |
| NYANSAPO (v) | "wisdom knot" | Variation of the Symbol of wise leadership, ingenuity, intelligence and patience An especially revered symbol of the Akan, this symbol conveys the idea that "a wise person has the capacity to choose the best means to attain a goal. Being wise implies broad knowledge, learning and experience, and the ability to apply such faculties to practical ends." |
| NYAME NNWU NA MAWU | "God never dies, therefore I cannot die" | Symbol of God’s omnipresence and the perpetual existence of man’s spirit This signifies the immortality of man’s soul, believed to be a part of God. Because the soul rests with God after death, it cannot die. |
| OBAATAN AWAAMU | "mother's warm embrace" | Maternal Love |
| OBI NKA BI | "bite not each other" | Harmony |
| OBOHEMMAA | "Diamond" | Precious Treasure |
| ODO NNYEW FIE KWAN | "Love never loses its way home" | Symbol of the power of love |
| OHENE ADWA | "king's stool" | Royal Authority |
| OHENE ANIWA | "king's Eyes" | Royal Vigilance |
| OHENE KRA KONMUNDE | "royal soul pendant" | Royal Leadership |
| OHENE KYE | "king's crown" | Royal Power |
| OHENE KYINIIE | "king's umbrella" | Royal Protection |
| OHENE PAPA | "good king" | Exemplary Leadership |
| OKODEE MMOWERE | "the talons of the eagle" | Symbol of strength, bravery, power Eagle is the mightiest bird in the sky, and its strength is concentrated in its talons. The Oyoko clan, one of the nine Akan clans, uses this symbol as their clan emblem. |
| ONYANKOPON ADOM NTI BIRIBIARA BEYE YIE | "By God’s grace, all will be well" | Symbol of hope, providence, blind faith |
| OSIADAN NYAME | "god the builder" | God's Creations |
| OSRAM NE NSOROMMA | "The Moon and the Star" | Symbol of love, faithfulness, harmony This symbol reflects the harmony that exists in the bonding between a man and a woman. Proverb: "Kyekye pe aware. "The North Star has a deep love for marriage. She is always in the sky waiting for the return of the moon, her husband. |
| OTUMFUO WUO YE YA | "the king is gone" | Honored King |
| OWIA A REPUE | "rising sun" | Progress |
| OWO FORO ADOBE | "snake climbing the raffia tree" | Symbol of steadfastness, prudence and diligence Because of its thorns, the raffia tree is a very dangerous challenge to the snake. His ability to climb it is a model of persistence and prudence. |
| OWUO ATWEDEE | "the ladder of death" | Symbol of mortality a reminder of the transitory nature of existence in this world and of the imperative to live a good life to be a worthy soul in the afterlife |
| PAGYA | "strikes fire" | Bravery |
| PEMPAMSIE | "sew in readiness" | Symbol of readiness, steadfastness, hardiness According to The Adinkra Dictionary, the design of this symbol resembles the links of a chain, and implies strength through unity as well as the importance of being prepared. |
| SANKOFA | "return and get it" | Symbol of Wisdom and importance of learning from the past |
| SANKOFA 2 | "return and get it" | An alternate Version of Sankofa Symbol of importance of learning from the past |
| SEPO | "executioner's knife" | Justice |
| SESA WO SUBAN | "Change or transform your character" | Symbol of life transformation This symbol combines two separate adinkra symbols, the "Morning Star" which can mean a new start to the day, placed inside the wheel, representing rotation or independent movement. |
| SOM ONYANKOPON | "worship god" | Devotion To God |
| SUNSUM | "soul" | Purity |
| TABONO | "oars" | Confidence |
| TAMFO BEBRE | "the enemy will stew in his own juice" | Symbol of jealousy and envy |
| TI KORO NKO AGYINA | "one hand is not a council" | Power Sharing |
| TUMI TE SE KOSUA | "power is like an egg" | Fragility |
| TUO NE AKOFENA | "gun and state sword" | Protection |
| WAWA ABA | "seed of the wawa tree" | Symbol of hardiness, toughness and perseverance The seed of the wawa tree is extremely hard. In Akan culture, it is a symbol of someone who is strong and tough. Itinspires the individual to persevere through hardship. |
| WOFORO DUA PA A | "when you climb a good tree" | Symbol of support, cooperation and encouragement the expression "Woforo dua pa a, na yepia wo" meaning "When you climb a good tree, you are given a push". More metaphorically, it means that when you work for a good cause, you will get support. |
| WO NSA DA MU A | "If your hands are in the dish" | Symbol of participatory government, democracy and pluralism From the aphorism, "Wo nsa da mu a, wonni nnya wo" — "If your hands are in the dish, people do not eat everything and leave you nothing." |
| YEBEHYIA BIO | "we shall meet again" | Farewell |
后记
对比了四份不同来源的素材,保留出处链接,整理出140个符号和14个变体,统合到第一张表格当中,因为其站点提供「发音」,应该是有当地人士协助。
这些符号属于「民俗」,最早在1927年被整理出版,当时收录了52个符号。既有可能搜集不完整,也有可能多年来当地一直在与时俱进,甚至还有可能是在形成文化现象之后主动发明新符号。
总之,作为装饰纹样,没有文字功能。所谓「名称」也只是当地语言的表达,几份素材当中拼写均不一致,经常按照「英译」搜索才能发现「统一口径」。可以明显发现网上相关材料也是互相复制粘贴,甚至这四份素材之间都有统计上的相关性。
还有个问题,就是第一张表格第七行的符号,在第四份素材中注明了「变体」,但是我没发现有什么区别,不排除情报来源搞错的缘故。如果没有其它对照,可以主动改写其中一个做九叠大篆状,自然就区分开了也。
字体已经做好了,通过位图临摹功能实现的矢量路径,先解决有无问题。接下来才是优劣问题,比如几个明显作为底纹出现的四方连续或二方连续符号,临摹的路径过于复杂,并没有必要。于是今后会见缝插针,利用几年前已经掌握的SVG伎俩,化繁为简。